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Social Media Commemoration

Re-imagining social media as a commemorative space for remembrance and recovery

Our society avoids the topic of death. There are countless loved ones passing away and we do not make full advantage of digital technology due to the restrained notion. Commemoration service for social media and a collective mourning system are in grave need.

Digital Traces

We thought about what is the one place we leave a lot of traces consciously or unconsciously on daily basis. Digital presence is deeply stemmed in our life through our social media accounts. But there was a fatal problem that there was no way in reality that people can manage their own accounts after death according to their own will and autonomy in these platforms.

Value Sensitive Design

In order to reconcile social media and after death situation with the use of technological interaction. That is, to consider the digital volition, or the general volition of each stakeholder involved in the process, and as a whole it is both resulted as and embraced by a thanatosensitive design to bring the concept of mortality into our daily activity.

What happens to my social media account after I die? How can I manage it when I'm not there anymore?

Observation on processing deaths and mourning behaviors online.

What will happen after I die? We’d probably wonder what’ll happen to my family, friends, my dog or cat that’s left behind.. but hardly about our Instagram account or other social media, maybe because it’s deemed less important, or is something that’s valued less than physical connections. Our identity on social media after demise, is something that’s been explored for many years, and digital traces and presence is one example.

Thanatosensitivity

There has been recent studies on 'thanatosensitivity' that creates and uses technologies that allow us to comprehend, reflect, and discuss the mortality.


iTernal Tombstone


I-CAN corp., Häkkilä, et al. Interactive Gravestone


Digital Traces

In an attempt to examine ways to successfully manage the digital traces as well as to provide an online commemoration opportunity, we aimed to sensitively design the commemoration system that considers every stakeholders’ volition, and that can be implemented into everyday life technology.

Digital presence is deeply stemmed in our life through our social media accounts. But there was a fatal problem that there was no way in reality that people can manage their own accounts after death according to their own will and autonomy in these platforms.


Key Problems

Privacy is easily violated, without the owner and unstructured security system and it is aggravated from not having a person to literally manage the account. In order to reconcile social media and after death situation with the use of technological interaction. That is, to consider the digital volition, or the general volition of EACH stakeholder involved in the process, and as a whole it is both resulted as and embraced by a thanatosensitive design to bring the concept of mortality into our daily activity.

To Extract Values According to Human Volition and Design Commemorative Space in Instagram Dedicated to Remember and Recover


Research Goals

Exploratory Research
In-depth Interview
Transcript Coding
Affinity diagraming
Design Requirements
Prototyping and UT
UI Design according to Design Requirements
Pilot UT
User Testing
Evaluation
Final Design Solution
“One can no more look steadily at death than at the sun.”
- Herman Feifel, thantologist

Exploratory Study

With our in-depth interviews, we first approached the users’ thoughts on death, in online situation. Death, involves not only the phase where we’re no longer here, but also the stages right before. However, that is often overlooked and not carefully or intensely touched upon. It’s a subject that is difficult to address, to point at, and is often avoided to talk about. Likewise, it is something that involves so many stakeholders, that in one research it is unfathomable to understand everyone’s needs. However, it was necessary and promising enough to analyze three main stakeholders, who perform separate tasks in very distinct places.

Stakeholders

Three Distinct interviews sessions conducted as exploratory research to identify research questions. Study targets three types of stakeholders: To-be-deceased, the bereaved, and legacy contact. Interview and observation participants selected via purposive sampling through requirement survey.

  • Before Death: how do users want their Instagram be or be managed, after their death?
  • After Death: how have users commemorated the loss of their close ones or processed their deaths?
  • Legacy Contact: how was it like to manage the post-mortality of their closed ones?

After Intensive Interviews,

we conducted five hours of affinity diagraming. We extracted five themes and three insights as the key implications for our design solution.

Thematic Analysis

Processing Death

Processing death begins from the moment the person receives the obituary. He or she goes through following emotional stages: a denial, fear, followed by sorrow, then regret.

Purposes and Practices of Commemoration

Essence of purposes and practices of commemoration in fact was both to memorialize the deceased, but also for the sake of the bereaved.

Commemorative Communities

It is born with the common purpose to honor the loved ones, and renew the connections with them, and reaffirm the relationship within the community.

Online Commemoration: Pros and Cons

Some said online platforms certainly lower that barrier and increase accessibility to commemorate and share experiences between the bereaved. Yet, some were doubtful about the sincerity of online commemoration.

Using Social Media After Death

Possibility and potential that social media can entail as an expression tool after someone’s death.



Insights

Role of Writing and Community in Recovery

Two motives of commemoration: Remembrance and Recovery.
Sharing emotional recoverty: Community

Aperiodic Space Detached From Daily Activities

We defined that an aperiodic space is a space separate from daily lives, yet not so faroff that the bereaved finds if difficult to return back to daily life. We suggest that this space could be provided within social media and the profile page of the dead.

Malleable Nature of Account After Death

Social media accounts are representation of oneʼs identity in digital space. When the owner passes away, it transforms into a space that shares the news, memorialize and is visited by the bereaved. Dissemination, preservation and community.

Design Requirements

  • A system to to set up commemorative space before death.
  • Identified Values: Privacy, Volition
  • A manager to run the commemorative space.
  • Identified Values: Protection, Volition, Security
  • A space to recover and perpetuate the memory.
  • Identified Values: Recovery, Remembrance, Privacy, Sincerity

Design
Solution

Re-imagining Commemorative Space

To-be-dead

Setting up the Commemoration Account

Legacy Contact

Management Account for Account Manager

Bereaved

Encountering the Commemoration Acount

User Testing

The prototype is largely divided into three distinct sections each focusing on :

    A. All Instagram Users
    B. Account Manager
    C. Commemoration Account Followers
    * A. Setting up the Commemoration Account
    * B. Managing the account as an Account Manager
    * C. Commemorating with the Commemoration Account
    → Six Participants

A. Setting up commemoration account

→ Rare opportunity to delve into the thought of dying
→ Tedious customization process deemed necessary

B. Managing the account as an Account Manager

→ Its role vital to handle emergencies
→ Connecting the deceased with the bereaved

C. Commemorating with the Commemoration Account

→ Community and space to relieve fear and sorrow
→ Thoughtful UI design involving each stakeholderʼs values

Evaluation Summary

Publication

Following project was then published at Interact 2021. Bari, Italy.
I had the honor to be the oral presenter at the virutal conference. Full paper can be found here: https://link.springer.com/chapter/10.1007/978-3-030-85616-8_26 or please find the paper here:
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